Tuesday, July 23, 2013

Jane Reichhold's Something Fishy about Haiku

Something Fishy about Haiku
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Jane Reichhold

Today a neighbor came by bringing us some fresh fish he had caught on his most recent boat trip. As we thanked him, he spread his arms saying, "They are not from me; they only come through me." At that moment I realized a similarity between fish and haiku.

Nowadays, if Mom doesn't ever serve fish for dinner at least the kids get a taste of haiku in grade school. For most of us, our first introduction came from reading translations from the Japanese which is a bit like comparing sushi to frozen fish sticks. Even with the knowledge of the exotic, most poets remain solidly with the meat and potatoes of English literature. It often isn't until we get older that we accept the simple goodness and benefits of fish, adding them to the menu a little more often; maybe even buying a book.

Having acquired a taste for fish, having learned how to cook and serve them, one is better able to read and appreciate the short, succinct form of haiku. Like fishing, haiku writing can be done with minimal equipment. A pin or a pen, a scrap of paper or willow rod can suffice, but it is tempting to go all out; buying a rod and reel, tackle box full of lures (even studying Zen to visit a monastery or take a trip to Japan). With that comes the fancy brush pen and chops, the blank-page books bound in leather. If one goes in for deep sea fishing or the commercial aspects, a computer and laser printer are soon on the list of must have.

Like fishing, to catch haiku you have to go where they are. Unlike fish, haiku are everywhere. Still, you have to know the secret places out in plain sight where they hide and how to get there quickly and quietly. Wearing old comfortable clothes (usually thought of as "mind set" or a meditative state, which is easier to get into than waders) we look around just where we are. It does little good to only read of fishing off the coast of Japan when sitting beside the lake by our own front door.It does help to know which fish are edible and not. There are two ways of finding out this information. We can either eat everything we catch or publish what feels right, or send it off to editors for comment. Or we can read books containing others' experiences while making up our minds about what kind of fish to go for. Reading what the Old Masters of Japan caught and ate, can give one incentive to appreciate even the smallest sunfish, to pan-fry up a catch for a delicate feast.

As the fisherman said, the haiku are not ours, but come through us. How we take care of the ones we do keep is up to us. Do we gut them right away, getting rid of the extra ands and me's and prepositions? Do we put them immediately on ice by writing them down on something that won't go through the laundry or end up in the wastepaper basket? It is also up to us whether we eat all the fish ourselves or if we clean them up, label them, and send them off to a magazine to share with others. If we catch a really special one, we can enter it in the country fair or haiku contest.

Some people simply flour and fry their fish, believing that this one way is the only way to express a haiku moment. Others study cookbooks and create dill sauces to blend the favors of a sequence, barbecue recipes that smoke the fish and create mood haiku, fish soup renga or hors d' oeuvre of one-word haiku. Other folks get involved in arranging the serving platters. Long discussions have ensued over whether lines should be centered, indented, all in one, three, in caps or lower case, with or without parsley garnish. It usually comes down to the fact that we become attached to one way of fixing our catch and, unless we've been inspired by the taste of other's, tend to keep serving them up in the same way which later is hailed as one's individual voice.

For the dedicated fisherperson (a lot of women write haiku, too) there are several magazines to which we can subscribe. These are especially treasured in the off-months when one can't get away long enough to drop a line into the pool of unconsciousness, when all the ideas have dried up or are frozen over. Reading of the success of others is often just the right incentive to give us courage to get out there to try out a new lure or seek out a new fishing hole.

Out on the public pier, the old guys kindly put up with the youngsters who are constantly asking why they use that weight line or why they whip their rod like than when that is hardly what they are thinking about anymore. They've learned to smile gently when beginners get tangled up their lines remembering their enthusiasm not so long ago. Once we've caught all the fish our friends and family can enjoy and still we are packing the notebook, there comes the time to decide whether to go commercial with what had started out to be fun hobby. This step demands decisions about how much can I afford to invest this venture, will I make a living at it? Fishing: maybe <197> haiku: hardly. Or do I do it because I love it? There are rewards other than financial; ask the trout fisherman. At first it will cost more than it brings in; the rule of most businesses. And, unless the name is Ginsberg or Snyder, it will probably remain this way.

However, in this way you meet a lot of interesting people, many who become great friends, and what a thrill it is when the local restaurant, with a blare of trumpets, serves your fish on their menu. The local paper may even review your book.

Fortunately for haiku writers, their catch doesn't get smelly if it gets mislaid in the trunk of the car and taking a live fish off a hook is certainly different from scratching words on paper but the thrill is very similar.

Books and notebooks are a pleasant way to savor the thrill of the moment of pulling in the big one, which not all that different from hanging the stuffed trophy fish over the fireplace in the den. If we compare spending days on heaving seas to fish or strolling on the beach writing haiku; it is very easy for me to decide where my interest lies. Still I do love a fish dinner and I hope my neighbor enjoys my latest poems.

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OCEAN SANCTUARY

Poems of the sea gathered as a submission for someone wanting to do a book about the North Coast of California.

SMOOTHED BY SEAS
A NEARLY ROUND ROCK
POINTS HOMEWARD

SUNDAY MORNING
ALL THE WAVES IN WHITE
KNEELING ON THE BEACH

A WALL OF WATER
CURVES AND CRASHES
A WHALE

SURF ROLLS
POWER IN THE SAND
LOW-FLYING BIRDS

WHITE SURF
WANTING TO KEEP THE OCEAN FREE
OF OIL WELLS

AS PEOPLE CRY
THE OCEAN ROARS
"NO OIL WELLS!"

IN AND OUT
OF THE RIVER'S MOUTH
A TONGUE OF SEA

WHITE WITH FOAM
THE OCEAN ENTERS
THE RIVER'S MOUTH

ARCHING INTO THE SKY
THE WAVE LEAVES
MORE BLUE

A FULL MOON
RESTING ON HOAR-FROST MEADOWS
TUNDRA SWANS

ANCIENT CYPRESS
LEANING OVER THE LIGHT
AT SUNRISE

RIVER VALLEY
LETTING THE SUNRISE
INTO THE SEA

MORNING
A TOUCH OF SEA WAVES
THE MOON MELTS
Unlike · · Unfollow Post · October 20, 2012 at 9:49am

  • Dalvir Gill wow, too much to think over this
  • Rosie Mann Superb !! Thanks for sharing , Ranjit !
  • Gurmeet Sandhu ਧੰਨਵਾਦ ਰਣਜੀਤ ਜੀ!!!ਬਹੁਤ ਵਧੀਆ ਜਾਣਕਾਰੀ ਭਰਪੂਰ ਪੀਸ..
  • Gurmeet Sandhu "As the fisherman said, the haiku are not ours, but come through us. How we take care of the ones we do keep is up to us. Do we gut them right away, getting rid of the extra ands and me's and prepositions?"
    ਜੇਨ ਰਾਇਸ਼ੋਲਡ ਦੀਆਂ ਉਪਰੋਕਤ ਪੰਕਤੀਆਂ ਬਾਰ ਬਾਰ ਪੜ੍ਹਨ ਦੀ ਮੰਗ ਕਰਦੀਆਂ ਹਨ.....
  • Swaran Singh The extended simile has been very carefully done here. If I were in teaching any longer, I could use it as an example of figurative writing.
    But its brilliance as a metaphor or as an extended simile should not blind us to the solid argument that it co
    ntains. As I see it, the central argument is that, like fish, "the haiku are not ours, but come through us." All our effort, therefore, should be to BECOME the kind of person through whom haiku would want to come. Part of this becoming is what Dalvir Gill would call a state of 'no-mind'. This includes many things, but first of all, it includes humility.
  • Dalvir Gill thanks Sirdar Ji. I made it a point that the first thing is Humility. Jane is the only one who shows sincerity, Dick and welsh don't follow in their creations what they have theorized in their writings/books.
  • Gabi Greve Basho who, when asked for a death haiku by his friends (according to Harold Henderson) "refused, on the ground that

    every poem in his last ten years had been composed
    as if it were a death poem ..

    all the best on your "Haiku Do" way of haiku
    http://happyhaiku.blogspot.jp/2006/08/haiku-doo-way-of-haiku.html
    happyhaiku.blogspot.com
    To enjoy on a rainy day !To enjoy on a sunny day !My Haiku Gallery of Life in Ja...See More
  • Dalvir Gill Gabi, this group is clear on this topic that even if haiku came from Zen way of life, they don't feel any affiliation with it, so.... I'm thankful that you posted this link here and in general for your Blog and KDB
  • Dalvir Gill from the link above :
    The tanden, 丹田, (lit. the cinnabar field of the old alchimists) is the most important aspect of most of these DOO, ways of life.
    Tanden dose not mean "stomach", do not mix the biological reality with the power spots of your body,
    which you have to cultivate on a daily basis.

    ooo ooo ooo ooo ooo ooo ooo ooo ooo ooo ooo ooo

    finding haiku <>
    the innermost heart
    all out there

    finding haiku <>
    the whole universe
    in my mind

    If haiku leads you on the way inside to yourself, whilst enjoying your reflections of the outside world, or vice versa, then you are truly

    on the way

    ooo ooo ooo ooo ooo ooo ooo ooo ooo ooo ooo ooo

    kono michi ya yuku nito nashi ni aki no kure

    this road
    where no one travelles -
    autumn dusk
    Matsuo Basho

    . MICHI - road - path - way .

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